April 17, 2011 – Palm Sunday

Divine Liturgy 10:00 A.M.
Opening of the Great Door Service 11:30 A.M.

PALM SUNDAY BRUNCH

At the conclusion of the church services on Palm Sunday, our Sunday School teachers and parents of the students will once again prepare and serve brunch to everyone. We cordially invite everyone to attend.

Կիրակի Ապրիլ 17, 2011 Ծաղկազարդ

Ս. Պատարագ                      Ժամը 10:00-ին
Դռնբացէք                            Ժամը 11:30-ին

Յաւարտ Ծաղկազարդի Ս. Պատարագի ու դռնբացեքի արարողութեանց, Կիրակնօրեայ Վարժարանիս ուսուցչական կազմն ու աշակերտութեանց ծնող-ները այս տարի եւս պիտի սպասարկեն՝ մեր եկեղեցիէն ներս աւանդութիւն դարձած՝ Ծաղկազարդի Նախաճաշ: Սիրով կը հրաւիրենք մեր հաւատացեալ ժողովուրդը սոյն նախաճաշին:

By David Luhrssen

(Milwaukee, WI) Vartanants, commemorating the Armenian defeat by Persia at the Battle of Avarayr (AD 451), is familiar to all Armenians. Less well known than the martyrdom of St. Vartan Mamigonian and his companions in the struggle for religious freedom is the road that led to Avarayr and the decades-long conflict that followed. In a talk at St. John the Baptist Armenian Church of Milwaukee during its Feb. 27 observation of Vartanants, Dr. Levon Saryan provided the battle with its historical context, outlining the events that came before animaged after Avarayr.

A professor of pathology at Medical College of Wisconsin and a member of the Armenian National Academy of Sciences, Saryan has also pursued a scholarly interest in Armenian numismatics and antiquities. He is a member of the Society for Armenian Studies, the Armenian Library and Museum of America, and the Armenian Numismatic Society and other organizations.

“It seems as though the political landscape has not changed in its essential characteristics,” he began, pointing to Armenia’s perennial location at the cusp of larger, more powerful states. In the centuries before Avarayr, Armenia had been a buffer state between Rome and Persia and was later partitioned between the Byzantine and Persian empires. During this time Armenia’s unique Christian culture flourished, encouraged by the introduction of the Mesrobic alphabet and the growth of Armenian translations and original literature. However, it was not entirely a happy period. Saryan described a fourth century Persian invasion that ransacked cities, pillaged the countryside and took tens of thousands of lives as “a holocaust proportionately comparable to the 1915 Genocide.”

Given their country’s precarious status, it might be expected that Armenia’s princes would have accepted the edict by the Persian shah to renounce Christianity in favor of Zoroastrianism. But in St. Vartan’s famous words, “From this faith no one can shake us.” But resistance against the Persian effort to impose fire worship by force was not universal and many traitors collaborated with the enemy. Vartan lost his life at Avarayr but as Saryan explained, his nephew Vahan continued the struggle with a force of only 400 men. Using guerilla tactics, Vahan scored defeats against the Persian occupiers and their collaborators and by 484 forced the shah to sign a treaty. Along with protecting the freedom of the Armenian Church, it guaranteed the right to a just and tolerant government 800 years before English nobles forced their monarch to sign the Magna Carta.

For Saryan, the lesson of Avarayr is that “we should always we wary of disunity when our national interest is at stake. We should not let go of our principles for the sake of temporary expediency.”

Posted from Armenian Prelacy’s Crossroad E-Newsletter 
       
       This Sunday, February 13, is the Paregentan of the Fast of the Catechumens. It occurs three weeks before Poun Paregentan (eve of Lent) and 10 weeks before Easter, ushering in three days of strict fast (dzom). According to tradition, the Catechumens were instructed for several hours daily and required to stand through every church service apart from the baptized congregation. This continued until Easter when they were baptized, anointed and received their first Communion.

       February 14th, marks the Presentation of Jesus to the Temple (Dyarnuntarach, which literally means “going forward to meet the Lord”). In English it is known as “Candlemas.” This is a fixed feast since it always occurs on February 14.
       Forty days after the birth of Christ, Mary obeyed Mosaic Law and presented her son to the temple (Numbers 18:15). She was purified by the prayer of Simeon the Just in the presence of Anna the Prophet (Luke 2:22-40). This was the first introduction of Jesus into the house of God.
       Some pre-Christian Armenian customs have been incorporated with the feast, including one of the most popular. On the eve of the holiday a bonfire is lit using a flame from the church. Young people gather around the fire and the young men leap over the flames. The light of the bonfire is symbolic of Christ, the light of our lives.

STS. THADDEUS AND SANDOUKHT

Posted from Armenian Prelacy’s Crossroad E-Newsletter       

      According to the historian Movses Khorenatsi, the apostle Thaddeus came to Edessa where he healed the sick and baptized King Abgar. Khorenatsi writes that from Edessa, Thaddeus went to AStTadeosChurchrmenia where he preached and converted the Armenian king, Sanatrouk, and the king’s daughter, Sandoukht. When faced with the opposition of his governors, the king recanted his conversion. Sandoukht, however, refused to renounce the Christian faith. She was imprisoned and executed by order of her father, and thus became Armenia’s first martyr.
       Thaddeus was martyred at Artaz (in present day northern Iran). The Armenian monastery of St. Thaddeus is built on the apostle’s tomb. During the early 20th century the monastery was an important crossroads for the defense of the Armenian population of Van, Daron, and surrounding areas. A popular annual pilgrimage by Armenians from around the world takes place  in July. During the four-day festival thousands gather in tents pitched on the monastery grounds, attend services, sing and dance in remembrance of St. Thaddeus, one of the two apostles who brought Christianity to Armenia. St. Thaddeus Monastery and the other famous Armenian monastery in northern Iran, St. Stephen on the banks of the Arax River, have undergone major renovation and restoration in recent years.

By David Luhrssen

On Sunday, Jan. 30, Donald Rask was one of only three teenage piano students from the Milwaukee area to takeDonnieRask1 part in the Milwaukee Music Teachers Association Youth Concert. He earned his position in the program by passing a citywide audition held in 2010.

Donnie’s talents are familiar to Milwaukee’s Armenian community. He serves as a tbir (acolyte) at St. John the Baptist Armenian Church, occasionally fills in on organ during the liturgy and has performed on piano at events in the church’s Culture Hall. A sophomore at Oak Creek High School, Donnie is a member of the marching band, symphonic band and jazz band as well as a pianist in the pit orchestra for school musicals. A multi-talented instrumentalist, Donnie also plays French horn and trumpet.

For the Sunday afternoon Youth Concert at the Steinway Piano Gallery, Donnie performed Beethoven’s Sonata in C minor Op. 10, Scarlatti’s Sonata in A major, Mendelssohn’s Duet Op. 38 and Sibelius’ Romance. Seated behind the shiny grand piano with a look of gracefully focused concentration, Donnie executed the challenging works of music with ease. His fingers climbed with great agility across the peaks and valleys of great compositions from Europe’s Romantic Era. Donnie allowed himself a smile of triumph as he bowed before the applauding audience.

VAHAN OF KOGHTN

Posted from Crossroads, Eastern Prelacy E-Newsletter

       On Tuesday, January 25, 2011, the Armenian Church remembers Vahan Koghtnatzi. As a young child he and many other children of Armenian nobility were taken to Damascus for education. When they reached adulthood, the Arab overlords granted them permission to return to Armenia. Vahan promised his overlord he would return. Vahan married and established himself over his father’s lands; however the Arab overlords demanded his return. After fleeing from place to place, Vahan surrendered and expressed his desire to remain in Armenia and practice his Christian religion. He was imprisoned and martyred. It is believed that the melody and words of the sharagan (hymn) dedicated to Vahan (Zarmanali e ints) were written by his sister.

Posted from Crossroads, Eastern Prelacy E-Newsletter

On Saturday, January 22, 2011, the Armenian Church remembers the Holy Fathers Athanasius and Cyril.

       Athanasius was a bishop and doctor of the church. He was born and died in Alexandria. While a deacon, he attended the Council of Nicaea in 325, where he was a strong opponent of Arianism. He served as Bishop of Alexandria for 46 years; about 17 of those years were spent in exile because of disagreements with the emperor. Much of his writings have survived, as well as some of his letters. Athanasius in one of the four great Greek doctors of the church, along with Basil the Great, John Chrysostom, and Gregory of Nazianzus.

       Cyril of Alexandria was a father and doctor of the church, born in Alexandria and nephew of the patriarch of that city. He presided over the third Ecumenical Council at
Ephesus. He wrote treatises that clarified the doctrines of the Trinity and the Incarnation. He was a brilliant theologian of the Alexandrian tradition and highly revered by the Church of Armenia.

Wednesday, January 5, 2011
Eve of the Feast of the Nativity and Theophany

Reading from the Prophetic writings and

Divine Liturgy 7:00 PM

Sunday, January 9, 2011
Feast of the Nativity and Theophany of our Lord

Divine Liturgy 10:00 AM
Blessing of Water Service 11:30 AM
Blessing of Home Service & Potluck Luncheon 12:15 PM

At the conclusion of the Church Services, we will have Blessing of Home Service in our Cultural hall followed by traditional Armenian Christmas potluck luncheon.

 

www.stjohnarmenianchurch.org

Ճրագալոյց ՝
Ծննդեան Տեառն Մերոյ Յիսուսի Քրիստոսի
Երեքշաբթի, 5 Յունուար 2011

Ընթերցում Մարգարէական Թուղթերէ եւ

Ս. Պատարագ Ժամը 19:00–ին

Կիրակի 9 Յունուար, 2011
Ս. Ծնունդ Տեառն Մերոյ Յիսուսի Քրիստոսի

Ս. Պատարագ Ժամը 10:00-ին

Ջրօրհնէք Ժամը 11:30-ին

Տնօրհնէք ու Ճաշ Ժամը 12:15-ին

Ս. Ծննդեան Պատարագի ու Ջրօրհնէքի արարողութեան աւարտին տեղի պիտի ունենայ Տնօրհնէք ու Ծննդեան ճաշ եկեղեցւոյս սրահին մէջ, պատրասուած գաղութիս անդամներու կողմէ:

Սիրով կը հրաւիրենք մեր բարեպաշտ ժողովուրդը միասնաբար տօնելու մեր Տիրոջ Ծնունդն ու Աստուածայայտնութիւնը:

РОЖДЕСТВО ХРИСТОВА
ВОСКРЕСЕНЬЕ, 9 ЯНВАРЯ, 2011Г

Святая Литургия в 10:00
Осевщение Воды в 11:30
Благославление Дома (Церкови) и Рожденственский Обед в 12:15

После Рожденственской Литургии и Осевещение Воды в церковном зале торжеств должно произайти Благославление Дома (Церкови) и Рожденственский Обед, который приготовлен прихожанами нашей церкови.

Дорогие прехожани с любовю приглошаем вас вместе с нами встретить Рождество и Богоявление нашего Спасителя Исуса Христа 9-ого Января, 2011г.

Христос Родился и Явился,
Блогославенно Явление Христа!