Posts Tagged ‘Etchmiadzin’

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THE MESSAGE OF HIS HOLINESS KAREKIN II

SUPREME PATRIARCH AND CATHOLICOS OF ALL ARMENIANS

THE FEAST OF THE HOLY NATIVITY AND THEOPHANY

OF OUR LORD JESUS CHRIST

Mother See of Holy Etchmiadzin, January 6, 2012

 

In the Name of the Father, the Son and the Holy Spirit. Amen

 

“Whoever has the Son has life; whoever does

not have the Son of God does not have life.”

1 John 5:12

 

Dear faithful sons and daughters in the Homeland and the Diaspora,

 

Today before our souls and minds is that life-giving “great and wondrous” mystery which shone out over the heavens and the earth, when the bright star stood still over the cave in Bethlehem and the angels proclaimed the glad tidings of the Holy Birth of the Savior Son of God, saying, “For unto you is born this day in the city of David, a Savior, who is Christ the Lord.” Luke 2:11.  The gospels tell us how the wise Magi who had travelled from afar and  shepherds nearby, hurried toward the manger and bowed down before the babe wrapped in swaddling clothes, and welcomed the arrival of the Savior to the world.

 

On the feast of the marvelous mystery of the Holy Nativity, we are all pilgrims to Bethlehem, either by visiting the Holy Land or by making our souls Bethlehem, to bow down before the infant Jesus with the wisdom and strength granted to us by faith, to recognize Him and accept Him as the Only Begotten Son of God and the way to eternal life. As the apostle writes, “Whoever has the Son has life; whoever does not have the Son of God does not have life.”  Today in the “Bethlehem of the Armenians” – this holy sanctuary where the Only Begotten Son of God descended – and in all of our churches established through its light, we, dear ones, and all children of our nation, joyfully praise the birth of the Savior who came to earth for us, and confess: You are our Lord.  You are our Savior.  You are the source of life and the path to eternity.  This confession has illuminated and continues to illuminate the path of humanity.  Through Christ, God’s love was revealed to mankind; the Son of God came into the world to eliminate sin, dissipate the darkness of death, and to lead humanity to its Creator – to accept everlasting life.  Through Christ, divine love is dispersed throughout the world entire – over man and nature – to always renew and fill it with life and joy.  However a way of life opposed to the divine will turns life into a focus of problems and challenges.  Let us look at the modern world.  It is burdened with manifold difficulties, deprivations, contradictions and conflicts.  The rejection of Christ and His commandments gives birth to wars and tragedies, harms our planet, becomes the cause of a weakening soul and spirituality, as well as the violent interruption of God-granted life – murder and suicide.  The universal crisis of our day, which is explained through political, economic and material causes, is also fundamentally a result of the alienation and straying from the luminous path that leads toward God, the rejection of the gifts of heavenly love by sinful ways.  Christ is life and in keeping his commandments, God’s love, truth, holiness, justice and mercy are implemented in this world, leading it towards the good and perfect, the full life that was our Lord’s earthly life, which was faith and love for the heavenly Father and blessing for mankind.

 

Dear and pious faithful, faith and love are those unshakeable foundations, through steadfast reliance upon which shall the life of our country and people become stronger and be filled with joy and delight.  The fruits of faith and love are the good works of honesty, righteousness, sympathy, support and assistance to one another, which shall always accompany us so long as our path does not divert from Christ’s luminous path.  In our days, as well as in our lives, alongside the works built by faith and many God-pleasing enterprises, unfortunately we see God-denying processes, behavior incompatible with the Christian character of our people, distortion of our cherished national values, as well as ignoring the spiritual in favor of overvaluing material possessions and money – such that they become the main objective rather than a means of organizing a good and fair life.  Truly, manifestations such as these empty life of the life-sustaining presence of Christ, denying it of that spiritual joy, empathy, philanthropy, noble and lofty emotions, and God-granted salvation.  Christ warns of that destructive path, saying, “For what does it profit a man to gain the whole world and forfeit his soul?” Mark 8:36.  Dear ones, we shall renew our lives today through the true example of love shown by our Lord; our lives that are not yet free from needs and difficulties, from major external and internal issues that impede the progress and prosperity of our country and people.  The challenges and demands of our present lives cannot undermine our will to overcome the obstacles and barriers and, supporting one another, to serve the strengthening of our land, the progress of our nation and the building of a bright future.  The advancement of our life will open bright new horizons before us, if we unite our national efforts and commit ourselves to work to bring goodness to society, with the aspirations of serving the nation and the Homeland, combining the abiding of the law with love, justice with clemency, wealth with mercy, power with assistance, and ability with service, because we accept and profess the life-granting Son.  Today, with the example of the Magi and the shepherds, let us bow down before Christ, accept the Lord within the mangers of our hearts, be renewed by the grace of salvation granted to us, and always remember that the Lord’s “mercy is for those who fear him from generation to generation.” Luke 1:50.

 

On the soul-renewing occasion of the Holy Nativity and Theophany of our Lord, we greet the incumbents of the hierarchal sees of our Apostolic Holy Church with Christ-bequeathed love:  His Holiness Aram I, Catholicos of the Great House of Cilicia; His Eminence Archbishop Torkom Manoogian, Armenian Patriarch of Jerusalem; His Eminence Archbishop Mesrob Mutafian, Armenian Patriarch of Constantinople; President Serzh Sargsian of the Republic of Armenia and the First Lady, present here today for the Divine Liturgy; and the state officials of the Armenians.  We extend greetings to President Bako Sahakian of the Republic of Nagorno Karabagh.  We convey our pontifical love and blessings to the oath-bound clergy of our Church and to all our people dispersed throughout the world.  With the glad tiding of the Holy Nativity, we greet the spiritual heads of our Sister Churches and the representatives of diplomatic missions accredited in Armenia.

 

On this day full of grace that brings glad tidings, dear pious faithful, let us pray and appeal to our Savior with these words, ‘Lord, may the graces of your Holy Birth illuminate the entire world, may the angelic tiding of peace resound in all corners of the earth, may goodwill and harmony accompany all nations and peoples, and may joy and happiness reign in all families.  Let hatred, enmity, despair, indifference, bitterness and sadness retreat before the light of your Holy Nativity, and may the whole world be enveloped with the love and hope you have gifted.  Keep our nation dispersed throughout the world united, Lord, in your loving care, and grant a prosperous and thriving life, welfare and strength to Armenia and Artsakh, and greater light and brilliance to our Holy Apostolic Church.  And we, true to your words, shall bear witness to our faith through our works, and always feel within our hearts the joy of your life-giving presence, and exuberantly proclaim the good news of your Holy Birth.’ Amen.

 

Christ is Born and Revealed.

Great tidings to us all.

 

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     This Saturday, August 14 is the Feast of the Shoghagat of Holy Etchmiadzin, which always takes place on the Saturday prior to the Feast of the Assumption. The title of this feast, Shoghagat, refers to the vision of St. Gregory and the rays of light when God chose the site for the Mother Cathedral. This feast is celebrated on Assumption because the Cathedral in Etchmiadzin is named in honor of the Holy Mother, although through the years it became known as Etchmiadzin and Shoghagat referred to the three other nearby churches built by Gregory the Illuminator.

Reposted from Eastern Prelacy’s Crossroad E-Newsletter

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       This Sunday, August 14, the Armenian Church celebrates the Feast of the Assumption (Verapokhoum) of the Holy Mother of God and the Blessing of the Grapes. The word verapokhoum in classical Armenian means “transport up.” According to tradition, when Mary, the mother of Christ, died she was buried by the apostles. Bartholomew, who was not present at her funeral, wished to visit her grave. When the gravestone was lifted they were surprised to find that the body had disappeared. It was believed that Christ had come and taken his mother to the Heavenly Kingdom. Based on this event, the Church Fathers established the Feast of the Assumption of the Blessed Virgin Mary, which is one of the five tabernacle feast days in the Armenian Church’s liturgical calendar. The feast is preceded by a week (five days) of fasting and followed by a memorial day.

       Because Bartholomew was very fond of the Holy Mother, the apostle John gave him an image of her (which she had given to John). Bartholomew took this image with him to Armenia to Tarpnots Kar in the province of Antsev, Vasbouragan (Western Armenia) where a convent of nuns, Hokyats Vank (Monastery of the Spirits) was built and where the icon was kept. Most images of Bartholomew show him holding this icon.

       The concept of the Virgin Mary’s Assumption is an old one as seen in sacred prose and poetry dedicated to the Holy Mother. However, it did not become a basic doctrine of the church until the ninth century and it was in the twelfth century that the feast was called “The Assumption.”

       The Feast of the Assumption is the name day for those named Mariam, Maro, Mary, Mari, Mayrenie, Maroush, Serpouhi, Dirouhi, Takouhi, Lousig, Arpine, Arpenig, Markarid, Nazig, Azniv, Arousiag, Seta, Verzhin, and Arshalouys.

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       This Saturday, July 9, the Armenian Church commemorates one of the three feast days dedicated to St. Gregory the Illuminator: The discovery of his relics. St. Gregory is considered to be the “Apostle of Armenia.” After years of evangelizing, St. Gregory sought solitude and an ascetic life. He chose a cave on Mount Sebouh as his dwelling place. It was here that Gregory died alone. Shepherds found his body and without realizing who he was buried him under a pile of stones. Later a hermit, Karnig of Basen, who had been a disciple of St. Gregory saw a vision and went to Mount Sepouh where he found the site of Gregory’s burial. He took the remains to the village of Dortan for burial, where King Drtad was buried. Relics from the right hand of St. Gregory are at the Holy Mother See of Etchmiadzin and the Holy See of Cilicia. The Catholicoi mix the new muron  (chrism) with the old muron with the golden right hand that contains the relics.

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