This Saturday, October 1, the Armenian Church commemorates the 72 Holy Disciples of Christ. The reference comes from the Gospel of Luke (Chapter 10, Verse 1): “After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go.” (Some sources say 72 disciples, others say 70). These disciples remained true to the Lord and their calling, and spread the Gospel. They were not random choices, but rather true disciples whose labors carried the message of the Lord throughout the Roman Empire and beyond. All of the saints are remembered individually in the liturgical calendar of the church, but this day is set aside to remember them collectively.
For decades after they were discovered in a cave, the Dead Sea Scrolls were allowed to be examined closely only by fewer than a couple dozen scholars and archaeologists.
By Gali Tibbon, AFP/Getty Images
Dr. Adolfo Roitman, curator of the Dead Sea Scrolls and head of the Shrine of the Book, points at the original Isaiah scroll found in Qumaran caves in the Judean Desert and dated around 120 BC at the Israel Museum on Monday in Jerusalem.
Now, with infrared- and computer-enhanced photography, anyone with a computer can view these 2,000-year-old relics, which include the oldest known copies of biblical text and a window on the world and times of Jesus.
High-quality digitized images of five of the 950 manuscripts were posted for free online for the first time this week by Google and the Israel Museum in Jerusalem, where the scrolls are housed. The post includes an English translation and a search feature to one of the texts, the Great Isaiah Scroll.
The scroll, one of seven animal skin parchments discovered in 1947 in a cave in Wadi Qumran in the West Bank, is the largest and best preserved.
“Some of these images are appearing for the first time in Google — what no one has seen for 2,000 years and no scholar since the Dead Sea Scrolls were found,” says James Charlesworth, director and editor of the Princeton Dead Sea Scrolls Project, who is one of the few who has handled the ancient pieces of parchment. “Now images and letters that were never found are appearing in Google.”
Charlesworth said the new images allow him to decipher in 30 minutes fragments of documents that once took 14 hours to analyze. The digital project will preserve documents that were eaten by worms and so fragile they’re turning to dust or rotting away.
Nathan Jastrum, an associate professor of theology at Concordia University in Mequon, Wis., says scholars were allowed to view scraps of some scrolls and prohibited from viewing others. The museum said allowing too many to handle the scrolls would destroy them.
With the new technology, Jastrum says, scholars and others can learn of the similarities between early Christians and Jews of the day, known as Essenes, who wrote most of the scrolls. The Essenes and other early Christians thought the ruling Jewish Pharisees had misinterpreted the Bible, Jastrum says. “Essenes help bridge the distance between the Jewish group that came to be known as Christian” and the Pharisees, he says.
Jesus and his disciples would not have been accepted by the Essenes, the separatist Jewish sect that is believed to have owned and created much of the Qumran library. Yet they shared so many customs that the Essenes help bridge a gap between Jesus’ followers and the Pharisees, whose version of Judaism became the established norm, Jastrum says.
The disciples associated with common people; the Essenes avoided people. Both had ritual washings: The disciples had baptism, and the Essenes had daily purification rites. Both shared communal meals that early Christians called the Lord’s Supper.
And both saw the world separated into two classes of people fighting a cosmic war of good vs. evil whom they called “sons of light and sons of darkness, each seeing themselves as sons of light,” Jastrum says.
The scrolls were discovered in 11 caves near Khirbet Qumran on the northwestern shores of the Dead Sea. They date from about 200 B.C. to about 68 A.D., Jastrum says.
Most were written in Hebrew, mostly on parchment, and most survived in fragments. They were found in clay pots and preserved over the centuries because of the dry desert environment, according to the Israel Museum.
The scrolls include the oldest known biblical manuscripts in existence, religious manuscripts not included in the Bible and documents that describe daily Jewish life in the land of Israel during the time of the Second Temple Period, and the birth of Christianity and Rabbinic Judaism.
The manuscripts span a time when the Holy Land was under Greek rule and then the Roman Empire, whose soldiers destroyed the Jews’ Second Temple in Jerusalem in 70 A.D. to quash a rebellion. All that remains of the temple today is the Western Wall.
Charlesworth says he was working last weekend with images of a Dead Sea document known as the Qumran Thanksgiving Hymns, some of which were illegible before the digital process, because of flaking off of the ink.
Parts of the book of hymns are believed to be written by a Jewish high priest accustomed to luxury who was exiled from Jerusalem to the desert wilderness with his followers by Greek conquerors in the second century before Christ.
“I thank you O Lord because you have placed me as the overflowing fountain in a parched land. … You have placed spring rain in my mouth,” the author writes. He describes his followers as “trees planted in Eden.”
“Even though you look out and see a horrible world the man sees people finding God through his inspiration,” Charlesworth says.
http://www.usatoday.com/news/religion/story/2011-09-26/dead-sea-scroll/50554550/1?csp=Dailybriefing
Posted in Articles |
Next year we will be celebrating the 500th anniversary of the first Armenian printed book. In the year 1512 Hagop Meghabard became aware of the invention of printing by Gutenberg, and he went to Venice and helped create the first Armenian printed book, Ourpatakirk (The Book of Fridays), a collection of prayers. The Prelacy’s 2012 pocket diary is dedicated to this singular event.
We call to your attention that in April 2012 the Library of Congress will open an exhibition in commemoration of the 500th anniversary of the first printed Armenian book and the first printing press dedicated to the publication of works in the Armenian script. The exhibition will also celebrate the designation by UNESCO of Yerevan as the Book Capital of the World, 2012. Accompanying the exhibit will be a book on the Armenian literary tradition, an illustrated brochure for the exhibition, Gallery Talks, and Special Tours. Dr. Levon Avdoyan, the Armenian and Georgian area specialist at the Library of Congress since 1991, is the curator of the exhibit.
Posted in Upcoming Events | Tagged Book Capitol of the World, First Printed Armenian Book, Ourpatakirk |
This Saturday, September 24, the Armenian Church commemorates St. George (Kevork) the Commander. St. George was a third century Roman general who challenged the Emperor’s persecution of Christians by publicly tearing up the Emperor’s decree, and he urged others to follow his example. To this day he remains a popular saint in the Armenian Church; he is considered to be the patron saint of soldiers and scouts. As in many other instances, the Armenians have given St. George an Armenian national character. The Feast of St. George is always on the Saturday before the Feast of the Holy Cross of Varak, which is preceded by a period of fasting. Although the fast is not connected to St. George, through the centuries it has been popularly identified as the Fast of St. George.
Posted in Saints | Tagged Sourp Kevork, St George, St. Kevork |
This Sunday, September 25, is the Feast of the Holy Cross of Varak, a feast that is unique to the Armenian Church. The Hripsimiantz Virgins, after coming to Armenia, lived near Mount Varak. Hripsime always carried a small wooden cross believed to have been made from a piece of the true cross. One day, in order to escape persecution, she sought refuge on the mountain where she hid the cross among the rocks before fleeing to Vagharshabad. According to tradition, in the year 653, a hermit named Totig found Hripsime’s hidden cross. He followed a brilliant light that illuminated the mountain and guided him inside the church to the altar where he found the cross. The light shone for twelve days. In memory of this event, Catholicos Nerses established the Feast of the Holy Cross of Varak. He also wrote the beautiful hymn, "By the Sign of Your All Powerful Holy Cross," (Nshanav Amenahaght Khatchit).
The Monastry of St. Nishan was built on Mount Varak, which is in the southeastern region of Van. In later years the Monastery became prominent when Khrimian Hayrik established a printing house and a school there hoping to make the monastery an educational center. The massacres and deportations of 1915 destroyed those plans, as well as so much more.
"To you, O Christ, who bestowed on it universal Church, this victorious, precious sign received by God, we always send up praise in the highest. This cross by your will, O Christ, and by the power of the Almighty Holy Spirit lifted up by the assemblies of angels is seen resting on Mount Varak. Come, you people, bow down in worship before the divine holy sign; lift up your hands in holiness with one accord and always glorify him who lives on it."
(Canon to the Cross of Varak from the Liturgical Canons of the Armenian Church)
Posted in Feast Day | Tagged Holy Cross of Varak, Khrimian Hayrig, Khrimian Hayrik, Vagharshabad, Vagharshapat |
This Sunday, September 18, is the Paregentan (Eve) of the Fast of the Holy Cross of Varak. Monday to Friday are fasting days leading up to next Sunday, September 25, when the Feast of the Holy Cross of Varak will be commemorated.
Posted in Feast Day | Tagged Cross of Varak, paregentan, VARAK |
This Sunday, September 17, the Armenian Church commemorates the Feast of the Exaltation of the Holy Cross (Khachverats), which is one of the five Tabernacle Feasts observed by the Armenian Church.
This holiday is a general celebration of the Holy Cross and is commemorated by most Christian churches on September 14. The Armenian Church celebrates it on the Sunday closest to the 14th.
The cross, once a means of death for criminals, gradually became the dominant symbol of the Christian world, an object of reverence and worship, and symbol of triumph over death. There are four feasts devoted to the Cross in the Armenian liturgical calendar, with the Exaltation being the most important. The other three are: Apparition of the Holy Cross, Holy Cross of Varak, and Discovery of the Cross.
The ceremony for the exaltation begins with the decoration of the Cross with sweet basil (rehan), a sign of royalty, and also symbolizing the living cross. After the Bible readings, the officiating priest lifts the Cross and makes the sign of the Cross, and blesses the four corners of the world (Antastan service), and asks the Almighty to grant peace and prosperity to the people of the world.
The Khachverats ceremony was prepared by Catholicos Sahag Tsoraporetsi (677-703). He also composed the hymn that is sung on this occasion. As with other Tabernacle Feasts, the Exaltation is preceded with a period of fasting (Monday to Friday), and followed by a memorial day (Merelots).
Name day commemorations this Sunday include: Khatchadour, Khatchig, Khatcherets, Rehan, Khatchkhatoun, Khatchouhi, Khatchperouhi, Khosrov, Khosrovanoush, Khosrovitoukhd.
From Eastern Prelacy’s Crossroad E-Newsletter
Posted in Feast Day, Holy Fathers of the Church, Saints, Service | Tagged Armenian Church, EXALTATION OF THE HOLY CROSS, Khachverats, Khatchadour, Khatcherets, Khatchig, Khatchkhatoun, Khatchouhi, Khatchperouhi, Khosrov, Khosrovanoush, Khosrovitoukhd, Rehan |
By David Luhrssen
We don’t often hear Armenian spoken in a film shown at Milwaukee theaters, or see the crowded streets of Yerevan or the Caucasus Mountains looming over the grassy uplands of Karabakh. But Armenia is the unusual setting for Here, a thoughtful film by U.S. director Braden King, starring Ben Foster as Will, a young American sent to Artsakh to make a detailed map of the countryside, and Lubna Azabal as Gadarine, the local photographer who becomes his guide and love interest.
A quiet film, introducing its characters and situations slowly, Here shows the enduring hospitality of the Armenian people along with the divisions between rich and poor and the disapproval sometimes faced by independent-minded women such as Gadarine. To her father and brother (but not her mother!), she’s the prodigal daughter. The rocky landscape is studded with the khumpets of the holy sites and the soundtrack includes the lively rhythms of contemporary Armenian pop music as well as the timeless melodies of the Badarak.
Co-sponsored by Armenian Fest, Here will be shown three times at the Milwaukee Film Festival: 9:30 p.m., Sept. 23 at the Oriental Theatre; 4:15 p.m., Sept. 24 at the Northshore Theatre; and 7:15 p.m., Sept. 26 at the Ridge Cinema.
Posted in News, Upcoming Events | Tagged Armenia, Armenian Movie, Artsakh, Karapagh |
Posted in Videos | Tagged Armenia, Armenian, Armenian Independence |
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